Does the rise of the “Trad Wife” trend reflect genuine personal choice, or is it a symptom of changing gender norms amplified by social media?
- Eli Keery
- Oct 23
- 5 min read

Curated kitchens, vintage aprons, perfectly filtered homemaking—on the surface, it might look like just another pretty social media trend. But behind the aesthetic lies something bigger and more interconnected: the rise of the Trad Wife phenomenon. In the latest of our Dine & Debate sessions, where we challenge perspectives, escape our echo chambers, and interrogate cultural trends. We asked: Does the rise of the “Trad Wife” trend reflect genuine personal choice, or is it a symptom of shifting gender norms amplified by social media?
So, what exactly is a Trad Wife?
In full: a traditional wife. While definitions shift depending on who you ask, it broadly refers to women embracing mid-20th-century ideals of femininity, domestic duties, homemaking and family care. It's often described as a "personal lifestyle choice."
But as second-wave feminist Carol Hanisch reminded us: "the personal is political." How femininity is presented, celebrated, or sold back to us online, always reflects the social and economic climate of the moment.
What distinguishes today's Trad Wife phenomenon is its visibility and timing. On TikTok and Instagram, influencers build entire accounts around cinematically filtered homemaking videos, floral dresses, vintage décor and wholesome slow living. This isn't a return to the 1950s, despite what its US-based aesthetic would have you believe. It's a digital rebranding emerging during cultural anxiety and economic instability.
It's beautifully shot. Perfect for the algorithm. And stripped of all complexity that underpins this gender role.
In our discussion, we pointed to the hypocrisy of telling other women to stay home and not earn, while many of these influencers who depict the lifestyle are making significant income from the content. In a sense, it's monetised nostalgia, modern entrepreneurship on digital platforms in vintage aprons. Meanwhile, countless women live these roles in reality without the glamour or algorithmic validation.
Social media thrives on allure, not accuracy. The trend flourishes because it taps directly into modern insecurities: lack of time, burnout, and economic pressure. It’s an aspirational fantasy that speaks to both men and women, lamenting a past seen through rose-tinted lenses while promising a life that feels increasingly out of reach today. All of it packaged neatly, stripped of reality. As one participant in our discussion put it: “These are modern-day soaps, sold as lifestyle content.” All glitter, little nuance.
Why now? when "having it all" became "too much"
Across generations, feminism has evolved. First-wave suffragettes fought for the vote, second-wave activists demanded workplace rights, and third- and fourth-wave movements centred on intersectionality and identity.
Millennials and Gen Z grew up surrounded by empowerment messaging under neoliberalism: chase independence, build careers, lean in and “have it all.” It became the girl boss era, where capitalist ambitions weren’t just encouraged, they were often moralised.
But burnout, anxiety, and the cost-of-living crisis have revealed how brittle that promise of fulfilment really was. Childcare is unaffordable. The gender pay gap persists. Ageing parents need care. “Having it all” now feels less like liberation and more like a logistical nightmare — sustained by privilege, exhaustion, or both.
The Trad Wife trend taps into that fatigue, offering a pause from the grind, a curated retreat wrapped in nostalgia for a supposedly simpler time. Slow living resonates now, and understandably so. During our discussion, we reflected on the appeal of this imagined balance. One participant, a parent, contrasted her experience with that of her mother, a traditional wife role model, saying, “I wasn’t role-modelled to balance life this way.” There’s a genuine yearning here: for rest, for purpose beyond the dystopian grind, for permission to opt out.
But we asked a harder question: who actually gets to “choose” this lifestyle? Often, it’s the 1%, those who can marry into financial security, or for whom staying home doesn’t mean choosing poverty. It’s classist at its core, presenting an unrealistic path as both accessible and moral.
Choice is constrained by childcare costs, ageing parents, and work pressures. For those who embrace this identity young, before achieving financial independence, that “choice” can vanish entirely. You become dependent on someone else’s income and someone else’s goodwill. It may work for some, but as one participant pointed out, “that’s not empowerment; it’s risk.”
The ideology beneath the aesthetic
This trend and its aesthetic aren’t neutral. During our discussion, it was noted that the Trad Wife narrative often overlaps with conservative and religious ideologies, framed as a moral correction to feminism, liberal education, or secular culture. For some, it’s less about lifestyle and more about signalling values, a declaration that “this is the right way to live.”
In more extreme corners, it crosses into Red Pill and incel spaces. Young people today are navigating gender roles amid economic uncertainty and rapid social change. There’s greater visibility of gender plurality, neurodivergence, and diverse sexualities than ever before, but with that progress also comes confusion. For many, especially young men, traditional conceptions of masculinity and the “provider” role feel destabilised.
Over the years, misandry has also become more commonplace online. One participant drew attention to viral comments (which they pointed out were often made by women) like: “Men used to go to war. They used to be providers. Now they’re…” usually followed by something framed as feminine or weak. What they observed was masculinity and femininity being pitted against each other, a kind of cultural tug-of-war fuelled by nostalgia for roles that idealise but were never actually lived through.
This confusion has fuelled figures like Andrew Tate, who built an empire convincing young men that feminism, with its critique of patriarchy, has “gone too far,” and that male dominance is the natural order. For a time, Tate became the emblem of the so-called “Trad Man” ideal: wealth, physical strength, multiple partners, all the conventional markers of masculine success. (He now faces serious criminal charges, including sex trafficking, though that reality often gets lost in the algorithmic noise.)
The Trad Wife narrative and these hyper-masculine movements are two sides of the same reactionary coin. Both offer clarity in a confusing world. Both promise purpose. Both sell regression as revolution.
And both are deeply risky. As one participant put it, the danger isn’t just for women who may lose financial independence, it’s also for men’s mental health. These ideologies push men back into rigid hierarchies, leaving little space for diverse experiences, vulnerability, care, or emotional openness; precisely the qualities modern masculinity needs more of, especially amid economic and social strain.
The algorithm isn't neutral
Social media has made it nearly impossible to distinguish between lifestyle inspiration and ideological influence. Algorithms don't prioritise truth; they prioritise engagement. Controversy performs. Aesthetic performs. Nuance does not.
As one participant noted: "Fewer ideas are circulating in discourse on social media due to the algorithm. Less nuance means people are pushed toward homogenous ideals—and more conservative ones."
The Trad Wife aesthetic thrives because it's visually coherent, emotionally resonant, and feeds on legitimate pain points. But beneath the cottagecore filters lies a pipeline: from lifestyle content to traditionalist ideology to outright extremism. And platforms profit from every step.
People are looking back at a life they never had, lamenting lost stability and simplicity, nostalgic for a time they didn't live, with values that were never as universal or rosy as the algorithm suggests.